encouragement,  Fellowship,  Katie Luther Posts

The Harm of Sharing Personal Testimony

12528646393_7c20e6362b_zBy Vanessa Rasanen

Witness and testimony are good and biblical, but somewhere along the lines these became little about Jesus and much more about us. Instead of sharing the Gospel — the good news of His Grace and Salvation (and, ahem, why people need it) — too often we’re sharing stories of life-change or conversion. Left and right, here and there, we hear stories — moving, emotional, impressive, and heartbreaking — of how faith in Christ has helped someone, picked them up out of the rubble, dragged them away from the rock-bottom they had hit, and brought them into a life of joy and peace.

Now, I like a good motivational story as much as the next person, I suppose, and I certainly try to give the benefit of a doubt, trusting that the depths of their despair was as bad as they say, and that they truly do feel better after receiving faith.

Yet these stories, while uplifting and motivating, aren’t really what we should share. If we are using our experiences — our personal testimonies and stories — to prove God and the power of His Grace to others, I dare say we may be doing more harm than good, for both the believer and non-believer alike.

Let me explain.

1. “I’m Good. Thanks, but no thanks.”

I know a lot of non-believers whose lives are pretty swell. Sure, they have hard days and frustrations, but for the most part things are good. They’re happy. They’re comfortable. They’re fairly content.

They might have a passing curiosity in Christ, or they might not. They may wonder what the big deal is and what He’s all about. Or they might not.

But when all they hear are stories of grief, despair, addiction, turmoil, and hardship that was overcome only with the saving power of Jesus… well, it’s not surprising their reaction is to compare that to their own situation and shrug. These life-change stories show them a Savior for the desperate, and that’s not them. Not yet anyway. So for now, they’re good. They’re happy, and they don’t see the point.

For he makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust.

– Matthew 5:45

2. “Wait. Am I Really a Christian?”

It’s pretty dang hard not to compare, especially when it comes to personal experience. Believers may hear testimonies of woe and miraculous conversion that seem to rival that of Paul, and comparing these to their own experience and their own faith journey may easily lead them to despair and doubt. They may be left wondering if their faith is real, if their conversion is legitimate, or if they imagined the whole thing.

For the believer raised in the faith from childhood, it can be even more detrimental, as they may not have any conversion experience at all — let alone a dramatic one — to look back on. *Gasp* if all they have is a baptism they can’t even remember.

(But remember, faith isn’t contingent on how dramatic our conversion is or if we can even pinpoint when it happened.)

3. “This Isn’t What I Signed Up For”

Then there are those believers whose lives remain a constant struggle as they battle depression, addiction, illness, despair, or any other multitude of sins. These believers received faith, but if they’re inundated with nothing but these life-change testimonies and uplifting experiences of joy and peace following that faith, well, it’s not hard to see how they might start wondering why they drew the short straw, got dealt the short hand, came up empty… you get my point.

As above they might wonder if their faith is real at all, or they may become angry with God for not fixing them like He apparently did with so many others. All too often they may decide to walk away and give up on the God they feel failed them.

4. “Your Life Must Really Suck Compared to Mine.”

This focus on life-change and conversion experiences tend to warp the views believers have of the non-believers around us. When the only testimonies and witness being shared focus on the healing and fixing of the particularly (and ahem visibly/outwardly) lowly, the desperate, the addicts and the extreme cases, it creates a stereotype of all those pre-faith folks. It becomes easy for believers to look outside the Christian bubble and assume those people must be — at best — miserable, and — at worst — horrible, evil people who sleep around, steal, lie, and kill puppies.


Life is hard, and God promises us amazing — absolutely amazing — gifts through His Son, but a life of ease is NOT one of those promises. Instead of spreading His Gospel, too often we hock Jesus as if He’s the next best product to make life easier, better, and more fulfilling.(Even those against the dreaded prosperity gospel may not even realize they’re selling the same knock-off). For those non-believers who are happy, they pass it by. For the believer whose life isn’t any easier, they return their defective product.

I’m not saying these stories should be locked away and never told. They have their place. They have their time to be shared. But this cannot be all we share; this cannot be the extent of our witness and our testimony. We all — believers and non-believers alike — need to hear Christ crucified and the promise He offers in His Word and Sacrament. We need to hear Law & Gospel — and we can’t hear it enough.

Ultimately, we must remember no words we offer, no story we share, creates faith in others. God works through us – though sinners we are – to spread His Gospel to others, but faith is given by the Holy Spirit when, how, and where He chooses through His Word and Sacrament.

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  • Ruth

    This is so well written! I have thought these thoughts myself, particularly #2 when I was younger and exposed to lots of different denominational beliefs. And I agree, these testimonies are great to hear, but what about those of us who can’t pinpoint a testimony of any kind? I think the challenge is in interacting with nonbelievers who don’t care about the Gospel because they don’t believe they’re sinful, and view the Law as an attempt to guilt them into a cult. It’s important to be reminded, as you said, that there is no magical speech that will change their minds, only God can work in their hearts.

  • Julia

    I don’t know if *harm* is the best word to use, in this instance. Sharing one’s testimony is something that needs to be done with discernment and for the right reasons. Matthew 7:1-6 encompasses this whole concept beautifully. We as Christians need to also check our motivation for wanting to disclose such personal things to someone who is not seeking.
    People who are not willing to hear or are indifferent about God or what He can do are not in a place to be reproved for things in their lives that don’t line up to what God wants for us. Nor are they in an open place to hear about the fact that they need God at all. It’s as useless to share one’s testimony as it is to quote scripture to someone who doesn’t care about God–who’s “doing just fine” without Him.
    It’s also important to stress to other believers, in similar conversations, that faith is not a “one-size-fits-all” proposition. Even those who are not born into the faith do not necessarily have a conversion experience that can be pointed to.
    Being loving, approachable, non-judgmental, patient with all people, especially those who are not yet Christians, is what needs to be done…and save testimonies, etc., for the appropriate time and place. Behaving toward them in a loving manner is far more effective than banging on about what they’re doing wrong or how much they need Christ.

  • Marketa Cross

    I have been reading your messages and I appreciate what you are saying. I’d like to read more. Please feel free to forward the comments. One day I may write to you and the other readers.

  • Diane

    For many years, I felt that my so-called ‘testimony’ wasn’t good enough. My Lutheran parents brought me to the waters of Holy Baptism less than a month after I was born. I have never known a day in my life that I wasn’t a child of God. What a blessing I’ve been given, and many times in my life I’ve taken it for granted.

    I’m convinced now that I’m in my 60’s that this ‘testimony’ business is just more ‘talking about oneself’. It stems from a tradition rooted deeply in the revivalism (Charles Finney) of the 19th century. Of course, ‘telling others about Jesus’ is a joyful work to do, but it isn’t the material principle of our Christian faith. The material principle is the perfect life, death and resurrection of our Lord Jesus Christ. His testimony is told in Holy Scriptures. I believe the ancient Church creeds sum up the faith best. My advice on how to confess the faith ‘once delivered to the saints’ is to repeat those ancient creeds to anyone who asks about the hope that is within us. They take people outside themselves and focus on Christ.

    In Christ,

  • Robert

    Read the Psalms.

    They are chock full of testimonies about believers’ experiences, both good and bad, and how God brought the writers through.

    Enough of the “if I talk about myself” I must be an awful Fundamentalist meme. It’s nothing but negative narcissism.

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